I am teaching through a series on Genesis at my church, as an 8 week course. After the classes, I will be posting the same lessons in article form on here, so anyone may follow along as we continue forward in our study of Genesis, its authenticity, and the historicity of Creation as recorded in our bibles.
This series will be predicated upon certain presuppositions from the outset. The examination of these presuppositions has been addressed in many previous writings.
The first presupposition for the class is that truth is knowable. This means that we have done away, as far as this series is concerned, with debate from the post-modernist or relativist agenda. A simple refutation lies in the answer to the common assertion: “there is no absolute truth!”
To which someone should answer, “Is that absolutely true?” We turn the question on itself, and realize the self-defeating nature of relative truth very easily. Most post-modernist authors want to be exempt from their own conclusions.
C.S Lewis said, in regards to the philosophical first principles of truth, “These first principles of practical reason are fundamental to all knowledge and argument, to deny them is to deny knowledge itself.” In other words, if you deny truth exists, you can’t know anything, discover anything, determine anything. All knowledge would be rendered useless.
Secondly, we would stipulate that the Bible is the inspired word of God. There are many reasons for this of course, born out through history, testimony, archaeology. Although some supporting evidence may occur during the series, the focus is not to prove the Bible is God-breathed. We will stipulate that since it has already stood the tests of time and unrelenting scrutiny, the Bible, is
John 17:17 Sanctify them by the truth; your word is truth.
2 Timothy 3:16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God[a] may be thoroughly equipped for every good work.
2 Peter 1:20 Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things. 21 For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.
Thirdly, we would embark on the series looking at the world from a biblical world view. What we believe determines how we behave. This means that if our presupposition is that atheism, or evolution is true, and the only possible creative mechanism, this determines how we see the world. If God is possible, even probable, making more logical sense in the end anyway, then this allows of the possibility that the bible is true history, miracles are possible, and that determinism cannot and will not explain the existence of time, space and matter.
Need we look at everything then, as religion vs science?
Absolutely not! Science is the search for causes, essentially. Observations in our natural world SHOULD line up with the word. This means that we do not commit the folly of excluding the possibility of God, by adhering to evolutionary presuppositions, and saying things are “just so”.“Just-So Science” example: We know that life arose from non-life because we know that it is so, because evolution is true.
If nature had a beginning, then how can the cause be something natural, since nature didn’t exist. Nature was the effect. Therefore the cause must be beyond nature, or supernatural.
I do not have all the answers, (another stipulation). Yes I have a passion for this material, and the study, but I’m not a scientist or a doctor. But it would be my heart’s desire for you to walk away from the series, and be able to stand tall and say, I am a bible thumping Christian, I believe the bible from cover to cover, and make no apology for that. Hopefully a tool of discipleship. At the very least, perhaps it helps people think of things they had not considered before.
To be continued in part 2.
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